• 31May

    Don’t worry, I have not abandoned the blog! I’ve been working hard on a few new stories and I am about to launch a new weekly feature (it will involve a combination of stories, life, ancient languages, graffiti and death). This will be in addition to the Sunday Sermon, so you should be able to reach your “interesting stories from dead people” quota of the week quite easily.

    I do a fair amount of research for each post, so it is taking a bit of time to get them done, but hopefully the wait will be worth it.

    Please stay tuned….

  • 17May

    Ancient Egypt was my first love in terms of archaeology. When I was in grade six, my class was given an assignment. We had to write and perform a short speech on a topic of our choice. Most of the kids in the class chose such illustrious topics as “My Pet Cat” or “My Summer Vacation”. I choose “How to Make an Egyptian Mummy.” With full, graphic details on exactly how brains and other organs were removed from the corpses.

    Since that initial foray into the strange world of ancient Egyptian funerary practices, I have broadened my research and read up on a variety of topics. I took quite a few university level courses on the subject and learned as much as I possibly could. Again, I was drawn to the stories.

    Ancient Egypt lasted a long time. Thousands of years. It went through a lot of ups and downs, unifying, breaking apart, unifying again, being sacked, unifying again, and so on. The civilization as a whole started out in the early 3000’s BCE and ended when Rome kicked their butts and made it a province in 31 BCE. Three millennia is a long time. Just think of what the world was like only 200 years ago. The 1800s. A different world; socially, scientifically, politically. Now think of what sort of changes could occur over a few thousand years. Most people have heard of the Great Pyramids of Giza and of famous pharaohs such as Rameses and Tutankhamen. But what a lot of people don’t realize is that an enormous amount of time passed between them. The Pyramids were ancient history when King Tut was alive, by over a THOUSAND years.

    So, in some ways, it’s hard to say that something is simply from “ancient Egypt” because they were around a heck of a long time and changed a fair bit throughout their history.

    One of the coolest things about ancient Egypt is that we have a pretty decent grasp of their language. The language itself has been around for ages. It is probably the oldest written language in human history and was used for several thousand years, spoken even longer. Hieroglyphs have been quite extensively deciphered and tons of surviving literature has been translated and is quite freely available for our perusal. And there is some good stuff there! Tons of gods, epic heroes, great stories.  I love the fact that I can grab a book, sit down and read entire stories written down by people who lived five thousand years ago. That is so cool.

    This week’s Sunday Sermon is brought to you by the 19th Dynasty, New Kingdom, Ancient Egypt. The original source is the Papyrus D’Orbiney (currently in the British Museum). It’s been dated to about 1225 B.C.E. My secondary source is “The Ancient Near East: An Anthology of Texts and Pictures”, edited by Pritchard. Enjoy.

    Once upon a time, there were two brothers. The elder brother was named Anubis and the younger one was called Bata. Anubis had done pretty well for himself and had a nice house and a nice wife. His younger brother lived with them and helped out as best he could. He made their clothes and drove the cattle in the fields. He also did the plowing, the harvesting, and he worked hard in the fields - all to benefit his elder brother. He was a good man, a good brother and everyone liked him. Even the cows liked him and decided to start speaking to him.

    “Hey! Bata!” The cows said. “The grass over there is way better than the grass over here, take us there instead!” And since Bata understood them, he took them where they wanted to go and the cattle flourished under his care, doubling their calving. Everyone was pretty darn happy with life.

    One day, Bata was seeding the land for the next years crop with his brother when they ran out of seed. Anubis sent his younger brother home to grab some more seed so they could finish the job.

    Bata ran home and found Anubis’ wife sitting around, doing her hair. “Hi there!” Bata said. “Would you mind grabbing some more seed for us in the village? We ran out.”

    The wife looked at him rather scornfully. “Just go to the bin and grab some yourself. Don’t mess with me when I am doing my hair.”

    So Bata went to the stable and took a giant jar and filled it up with seed. He could carry a lot and loaded up on barley and emmer.

    The wife saw him emerge from the stable, holding an enormous amount of grain, muscles bulging spectacularly (also, he was probably shirtless). She was rather impressed by the sight.

    “How much are you carrying on your shoulders?” She asked, scrutinizing him carefully.

    “Umm, three sacks of emmer and two sacks of barley so….five sacks?” He said, as politely as he could.

    “Wow.” Said the wife. “You are pretty strong. I watch you working everyday. You know what? Let’s have sex.” She grabbed him and pulled him closer to her. “Come on! Let’s spend an hour together! You’ll feel great! I will even make some fine clothes for you in exchange.”

    This behaviour shocked Bata and he recoiled from her clutches. He looked down at her, disgusted and yelled out, “You are like a mother to me! You are married to my brother! He is like a father to me! What kind of man do you think I am? Don’t you dare even mention this again. I will not let a single person even know that you once suggested this.”

    He grabbed his bags and stormed off, leaving the wife behind. He returned to his brother and threw himself back into the fieldwork.

    But the wife was now very afraid. And also a bit angry at being so blatantly rejected. So she grabbed some fat (to make herself look bruised and ugly) and some grease (to make her vomit) and planned to tell her husband that his younger brother had beaten her.

    When the older brother came home that evening, he found his wife lying down. She did not offer to wash his hands or light the lamps; she just lay there vomiting. Thinking that this was probably not normal behaviour, the husband went up to her and asked, “To whom have you been talking?”

    “No one!” She replied. “Except for your younger brother.” Somewhat taken aback by this statement, the older brother pressed for more details.

    “Well,” she said, warming to the story. “When he came back to the house today to get some seed, he saw me sitting alone. He ran up to me and totally demanded sex!”

    “Of course,” she added, with a few tears and a cute sniffle, “I rejected him. ‘How could you ask such a thing!’ I said, ‘Aren’t I like your mother to you?’ But he was afraid and beat me up instead and told me not to tell anyone.”

    She looked up craftily at her husband. “So, you totally need to go kill him now. If he lives, I’ll just have to go kill myself. Just make sure that you kill him before letting him speak to you. Because you know he will just tell a bunch of lies and then he will want to come kill me in revenge for speaking!”

    The elder brother was instantly thrust into revenge mode. He sharpened his lance and hid behind the door of the stable, ready to kill his younger brother when he came back to put the cattle away.

    As the sun set, the younger brother loaded everything up and started herding the cattle back to the stable. When the first cow passed through the door, she saw what was going on and mooed back to her herdsman, “Hey! Dude! Your brother is here with a sharp stick and he totally plans on killing you. You might want to run away now.” The next cow went through the door and relayed the same information. The younger brother peered carefully under the door on the stable and saw his brother’s feet through the cracks, clearly waiting there, lance in hand. The younger brother decided that he should probably listen to the cow. So he dropped whatever he was carrying, turned around and started running away. The older brother heard him leave and stormed after him, waving the lance in the air.

    As he ran, the younger brother started praying to the god Ra-Harakhti, saying “Umm, Ra? You know that whole punish the wicked and protect the innocent thing you keep going on about? A little help here?”

    The god agreed that it was a pretty good idea and he made a giant body of water appear between the two brothers. He also added a bunch of crocodiles to it for good measure.

    The elder brother was rather upset by this. He really wanted to just kill his little brother and be done with it.

    “Just wait until dawn!” The younger brother called across the water. “The sun will rise and the god will judge us then! You will see that I am right and that you are wrong. I will never live with you ever again. I’m going to the Valley of the Cedar!”

    The following dawn, the Sun God rose, and both brothers glared at each other. The younger brother called out again. “Why do you want to kill me, without hearing what I have to say? I am your younger brother! You are like a father to me! Your wife is like a mother to me! But, when I went to get the grain yesterday, she came up to me and totally wanted to have sex with me! Don’t you see how she is twisting everything? I didn’t do anything!”

    As he explained exactly what happened, he pulled out a knife and swore to the Sun God, asking him to hear his oath and confirm his honesty.  “My brother!” He cried, holding the knife up high. “You tried to kill me falsely, without even trying to hear my side of the story. You carried your lance against a family member based on the word of a dirty whore. I did nothing wrong!” To confirm his oath to his god, he thrust the knife down and cut off his own penis and threw it into the water, where a fish promptly swallowed it. He became faint and weak.

    His elder brother saw what was happening and fell to his knees, weeping for his little brother, understanding at last. But he could not cross over to him because of the crocodiles.

    The younger brother went on to travel to the Valley of the Cedars and his elder brother went home, smearing himself with dust in grief for his brother and what he had done to him. He reached home, killed his wife and fed her to the dogs. And then he sat at home, quite alone, mourning the loss of his younger brother.

  • 10May

    I apologize for missing out on last week’s Sunday Sermon. I’m just starting out work in the field after a lengthy winter break (one of the positive and negative aspects of having a job that requires the ground to not be frozen in a country where it is, in fact, frozen rather a lot). The first week or so of being back in the field involves a lot of muscles that have spent the last five months sitting idly at a computer suddenly having to learn how to use a shovel again and my downtime is spent sleeping instead of being on the Internet. But I’m back now and regular stories will keep on coming!

    This week’s story is from the Bible. It’s one of my favourites. It has all the great elements of a fun story - fights, curses, vengence through the use of…bears.

    Don’t Mess With the Bald.
    Judeo-Christian Bible. New International Version. Old Testament.
    2 Kings 2: 19-25

    The men of the city said to Elisha: “Hey buddy! Our town is perfect!  Although….come to think of it, our water is crap and the land is not so great either.”

    “Damn, that does kind of suck.” said Elisha, “How about this: bring me a bowl and throw some salt in it!” So they brought him a bowl and added the salt.

    Elisha went out to the spring and threw the salt into the water and said: “There you go! God has healed the water! It won’t kill anyone ever again!” And the water has been good ever since (although, presumably, somewhat salty).

    Then Elisha wandered off to Bethel. As he was walking peacefully along the road, some youths ran up from the town and started making fun of him. They took one look at him and burst out laughing at his strange appearance.

    “Haha! You are bald!” they yelled out. “Hey Baldy! Keep on walking buddy. You got to have hair in our town.” They continued to taunt him about his strange lack of hair.

    This pissed Elisha off.  He turned around, glared in their direction and threw a curse at them in the name of God.

    Two bears came out of the woods and mauled forty two of the youths.

    Elisha kept walking.

  • 06May

    Inspired by Christie Lynn over at Observations of a Nerd, I’ve decided to post a bit about myself and my strange career choice. I always enjoy learning about the person behind the words that I am reading, so here is a bit about my life and my work.

    I am an archaeologist. No, I don’t dig up dinosaurs. I don’t fight Nazis. I have never found any gold. I have not found an ancient lost city today and no, I can’t go dig up your garden for you.

    I spend most of my time wandering through various fields of southern Ontario. I am a contract archaeologist. I don’t work for a museum or a university. I work for an archaeology company that gets hired by construction companies. In Canada, as in many other countries, whenever someone wants to develop any land, they are legally required to get the land checked out for archaeological purposes. Here is where I come in. My crew and I show up, shovels in our hands, steel toe boots on our feet, trowels in our back pockets and we often find…. absolutely nothing. We spend days surveying land - whether walking through it, looking at the ground or digging test units - and, quite often, the land is written off and we go off on our merry way, never to be seen there again. And the land miraculously becomes a new housing development.

    But sometimes, we find things. A lithic scatter - a place where people made stone tools, leaving behind evidence of their work. A village - longhouses and sweatlodges that were once full of people and are now full of artifacts, marking their presence. Historic sites – houses that were built when the European pioneers first settled the land. Sometimes, my job is as simple as picking up an arrowhead directly off the ground and making a note of its location. Other times, I have to dig metres into the ground and accurately draw, to scale, each tiny little deposit layer and figure out their relationships with each other. Each little bit that we find, regardless of how insignificant it seems, is a part of our history. A part of us. I find that endlessly fascinating.

    It is not glamourous work. We don’t use brushes and casually flick off bits of dirt from perfect specimens. Most of our work is done whilst slogging through mud and thick bushes, with a giant shovel and a metal screen. My fingernails are constantly full of dirt. I have large calluses on my hands and feet. I bring spiders into my home on my clothes and virtually everything I own has a layer of dirt covering it. I go home every day physically weary, wanting nothing more than a hot shower and the chance to curl up on my couch with a good book. I inhale bugs regularly (by accident). My back and knees ache nearly constantly. I work under the hot sun all day, in all sorts of weather. I’ve gotten heat stroke several times. I constantly develop mysterious cuts and bruises all over my body and I get insanely uneven farmers tans. And I get laid off every Christmas until the snow finally melts and the ground dries, sometimes four or five months later.

    I love my job. There is just something purely awesome about being out under the sun with a shovel in my hand and dirt under my feet. Even on the most brutally frustrating days – slogging through thick forests, in 40 degree weather, impaling myself on thorns and finding absolutely nothing -  I don’t regret my choice of careers. I love relying on my own strength to do my job. I love grabbing my shovel and breaking through the topsoil, not knowing what I will find beneath it.  I love working on a new site, in a new city, almost every week, sometimes every day. I love finding things that have been unseen for hundreds or even thousands of years.

    And I get more than enough material to have my own cool stories to tell. Like the time I accidentally put a shovel through the skull of a 700 year old two year old baby. Or the time I picked up a point and realized that I am probably the first person to touch this in 10,000 years. Or the time the crazy turkey hunter came out to our site and started telling us about how the government was watching us and that we should not give out our phone numbers. Or the time I had to wear a Haz-Mat suit and breathing mask since the dirt and air were potentially toxic, as I knelt in the trench and attempted to draw the profile. Or the time that my co-worker got cornered by raccoons in a cave. Or the time a deer leaped out in front of our site and stood there, watching us, for several minutes before bounding away. Every day is different. Every day is weird.

    Archaeology gives you random skills that don’t have much use anywhere else yet are fun to possess. I can throw dirt, accurately, into a wheelbarrow ten metres away. I can flip my trowel twice in the air and catch it without impaling myself. I can look at the ground and instantly pick out dirt covered artifacts and reconstruct a site by looking at the scatter of artifacts on a map. I can look at a wall and tell by the brick formation when it was built. I can look at a rock and tell whether it is culturally modified. I actually use Pythagorean Theorum almost every day of my life.

    It’s a weird job, it’s a hard job, it’s a fun job. It’s my life.

  • 01May

    OK, so it’s not law yet, but a new bill is being proposed right now that will allow parents to take their kids out of classes that teach “controversial” subjects like evolution and homosexuality.

    As quoted in the article:

    “The new rules, which would require schools to notify parents in advance of “subject-matter that deals explicitly with religion, sexuality or sexual orientation” is buried in a bill that extends human rights to homosexuals. Parents can ask for their child to be excluded from the discussion.”

    Ok. So why is evolution there? It does not deal explicitly with religion or sexuality. The bill separates evolution from the rest of science as if it was an entirely different subject - fluffy and optional. Not like it is the foundation of biology or anything.

    And what about homosexuality? What is wrong about teaching kids to be tolerant? I rather doubt that educators are telling kids to go home and have gay orgies. It’s just about respecting people for being who they are. Just because a couple of lines in an old book say it’s wrong, that doesn’t mean that the rest of the world should bow to the same ignorance.

    Although I do think parents should have a say in what their kids are being taught, this goes too far. The bill will affect public schools. The government should not be agreeing with the crazy religious people who don’t know a thing about science and just want to pass on their bigotry, unhindered. Evolution is not controversial. Homosexuality should not be controversial. The whole “teach the controversy” is a PR move and the government is just feeding them. It’s ridiculous.

    What if I declare algebra to be against my religion? Would I have the right to take my kid out of math classes?

    Schools should be teaching kids how to think and why they should be tolerant of people who are different from them. Not letting their parents yank them away from reality. Keeping kids in a safe bubble, away from anything that their parents don’t understand, will not solve anything. Kids need to be exposed to ideas that are different from the ones with which they were raised. It’s how we learn how to think.